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Awaiting medical test results has become a new social norm for patients and non-patients alike as a result of the COVID-19 pandemic. Perhaps for the first time, the weight of these results and their diagnostic labels have given the broader public a glimpse into the world of those who are used to it-- the world of chronic illness patients. While chronic illnesses don’t carry the weight of fearing contagion, they make up for that weight in needing proof to be recognized. Both are entirely reliant on the results to know the impact on their lives. Many chronic illnesses can be referred to as “invisible illnesses'' because they do not present themselves with identifiable presentations or symptoms, and consequently tend to be overlooked both in and out of a healthcare environment. In a New Yorker Article entitled, “What’s Wrong with Me?” by Meghan O’Rourke, who lives with chronic illness, she reports, “A 2004 Johns Hopkins study found that nearly two-thirds of doctors surveyed felt inadequately trained in the care of the chronically ill” [1]. COVID-19 has garnered an entire population’s attention on what it means to be diagnosed and how beneficial effective care can be. In contrast, COVID-19 can also demonstrate the power of when that is missing. However, Chronic COVID Syndrome may just be the means of bridging the gap between effective care and the lack thereof in chronic illness.


Some of the most common chronic illnesses include Lupus, Crohn’s Disease, Lyme’s Disease, fibromyalgia, Hashimoto's thyroiditis, and myalgic encephalomyelitis/chronic fatigue syndrome (ME/CFS), but the number and range of conditions is unknown because of the inability to fully comprehend chronic illness etiology [2]. Frequent symptoms can be physical and/or psychological such as sleep disorders, fatigue, brain fog, depression, and anxiety. These symptoms can arise either as a direct result of the condition itself or may be induced from the difficulty of having to prove the condition’s existence to be acknowledged [3]. These illnesses are persistent and debilitating, and even still, they tend not to garner adequate assistance and resources. Carol Head, who is the President and CEO of the Solve ME/CFS Initiative, described patients who “have been housebound for months, or even years, at a time—in part because their vague, complex, and frustrating symptoms have been down-played, misdiagnosed, or ignored by medical providers” [2]. According to American Autoimmune Related Diseases Association (AARDA), it takes five years on average to get a sufficient diagnosis [1]. Because these illnesses have such an effect on mental wellbeing, they are also closely tied to the discourse of psychosomatic conditions and diagnosis and tend to get viewed as a manifestation of emotional distress [1]. These illnesses often are then written off or not pursued further, a powerful commentary on how emotional distress is addressed in the current health climate and the overall lack of mental healthcare available, but also leaving patients doubting the validity of their physical symptoms.



Interestingly, chronic illness has a far higher prevalence in women. This raises the question of how much the emotional distress and psychosomatic write-offs are linked to a historical writing off of women’s medical symptoms to conditions like “Hysteria” and placing blame on the woman [4]. Virginia Ladd, founder and director of the AARDA explains: “More than 40 percent of women eventually diagnosed with a serious autoimmune disease have basically been told by a doctor that they're just too concerned with their health or they're a hypochondriac” [5]. Meghan O’Rourke states in her article that 75% of autoimmune patients are women, and said that “As it is, many clinicians assume that the patient, who is often a young woman, is just one of the ‘worried well’”. This atmosphere of disbelief, of blaming the mind, of roots to hysteria and the psychosomatic, place these women in a position of self-doubt and losing their grip on their own patient experience. O’Rourke felt, “It wasn’t just the ‘loss of self’ that sociologists talk about in connection with chronic illness, where everything you know about yourself disappears, and you have to build a different life. It was that I no longer had the sense that I was a distinct person”.


While COVID-19 is becoming the basis for what constitutes efficient testing, diagnosing, and recognition as a whole, Chronic COVID Syndrome has had a response much more similar to these other chronic illnesses and experiences like O’Rourke’s. Chronic COVID Syndrome is the condition where patients continue experiencing COVID-19-related symptoms following their actual infection for weeks, months, or without end [6]. Reports of symptoms include brain fog, fatigue, and difficulties with memory and concentration, all of those that seem to be getting overlooked in chronic illness outside of the COVID domain [7]. With patients experiencing this calling themselves the “Long-haulers”, Chronic COVID Syndrome struggled to get validation and consequently became “the first illness created through patients finding one another on Twitter: it moved from patients, through various media, to formal clinical and policy channels in just a few months” [8]. Professor Paul Garner, an infectious disease specialist who has been experiencing Chronic COVID Syndrome explains, “This stuff is real. People are ill. Doctors need to stop diagnosing this as anxiety. We have messed up before, let's not do it again with long term Covid-19 illness” [9]. There is significant attention from all angles on tracking COVID-19 responses, and therefore Chronic COVID Syndrome serves as an example to bring light to the overlooking of invisible illness. While men seem to be experiencing higher mortality rates. women appear to be affected at a higher rate than men for Chronic COVID-19 Syndrome, analogous to other chronic illnesses. Women appear to be experiencing post-viral fatigue at a rate of 2:1 with men [9]. In addition, a study done at Assistance Publique–Hôpitaux de Paris showed a 4:1 ratio of women to men experiencing Chronic COVID Syndrome symptoms [10].


Not having symptoms and experiences believed is extremely detrimental to the mental and physical well-being of patients with chronic illness. Overlooking the validity of these situations continues to perpetuate the stigmatization of mental illness, a lack of attention to women’s health, and is leaving millions suffering with little hope as to how they can recover their selves. COVID-19 has been devastating and Chronic COVID Syndrome continues to be a topic of great stress at how long-term the effects of the pandemic will last, but the increased attention to these aspects of the medical field can lead to significant medical progress. The “Long-Haulers” of Chronic COVID Syndrome are succeeding in bringing attention to the invisible, and if the momentum can carry over to other chronic illnesses, patients may finally feel like their experiences are visible and are actually being seen.


References

[1] O’Rourke, M., Max, D., & Levy, A. (2013, August 9). What's wrong with me? Retrieved April 03, 2021, from https://www.newyorker.com/magazine/2013/08/26/whats-wrong-with-me


[2] Gold, S. S. (2020, March 5). Millions of women are living with "Invisible ILLNESSES": Here's what that means. Retrieved April 03, 2021, from https://www.health.com/condition/autoimmune-disease/invisible-illness


[3] Living with chronic illness. (n.d.). Retrieved April 03, 2021, from https://my.clevelandclinic.org/health/articles/4062-chronic-illness


[4] Gaslighting in women's health: No it's not just in your head. (n.d.). Retrieved April 03, 2021, from https://www.northwell.edu/katz-institute-for-womens-health/articles/gaslighting-in-womens-health


[5] Overlooked or misdiagnosed conditions in women. (2015, February 11). Retrieved April 04, 2021, from https://womenshealth.obgyn.msu.edu/blog/overlooked-or-misdiagnosed-conditions-women


[6] Collins, F. S. (2021, February 23). NIH launches new initiative to STUDY "Long COVID". Retrieved April 04, 2021, from https://www.nih.gov/about-nih/who-we-are/nih-director/statements/nih-launches-new-initiative-study-long-covid


[7] Mayo Clinic Staff. (2020, November 17). Covid-19 (coronavirus): Long-term effects. Retrieved April 03, 2021, from


[8] Callard, F., & Perego, E. (2020, October 07). How and why patients made Long Covid. Retrieved April 03, 2021, from https://www.sciencedirect.com/science/article/pii/S0277953620306456?via%3Dihub


[9] Jackson, G., (2021, March 09). Covid long-haulers are often Women. maybe it'll change the system's perspective on our pain. Retrieved April 03, 2021, from https://www.nbcnews.com/think/opinion/covid-long-haulers-are-often-women-maybe-it-ll-change-ncna1259686


[10] Davido, B., Seang, S., Tubiana, R., & De Truchis, P. (2020, July 22). Post–COVID-19 chronic symptoms: A postinfectious entity? Retrieved April 03, 2021, from


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Standing between a minority and their voice in the healthcare system is a white coat with the inclination to discredit minority experiences. “Black people feel less pain,” while “Women are too sensitive to pain.” It comes as no surprise then that black women are at three times more likely than white women to die during childbirth.

These implicit biases has remained as society weaponized health professionals to incapacitate its marginalized groups. Who else would the public trust, other than credible and esteemed physicians, to rationalize social oppression?

Historically, because health professionals were, and to this day, typically white men, they were in the unique position of power to prop up a medical model that maintained white male dominance. In the name of science, or moreso its distortion, physicians provided physiological explanations to justify a social hierarchy that refused human rights. At the rise of each social movement, medical experts mobilized to discount each group’s humanity, before their platform could gain significant public support.



Preceding the Civil War, Dr. Samuel Cartwright asserted that African Americans had “defective hematosis, or atmospherization of the blood conjoined with a deficiency of cerebral matter” and other medical jargon nonsense he passed as medical truth. By fabricating mental illnesses, Cartwright blames black people’s social status on their biology, thereby also exonerating the true perpetrator of slavery: white supremacists.

And when women fought to gain voting rights, a well-known neurophysiologist, Charles L. Dana, “estimated that enfranchising women would result in a 25 percent increase in insanity among them.” Medical professionals denied women equality out of concern that their so-called evolutionary frailty would only be exacerbated by more liberties.

By medicalizing marginalized identities, the U.S. has cultivated a culture of mutual distrust between physicians and patients. Just because social conditions have improved over the past three hundred years does not mean that they are ideal. Evident by the Covid-19 pandemic, people of color and women are still at the mercy of their physician's empathy. A biotech data firm, Rubix Life Sciences, study determined that during February and March of 2020, black people with Covid-19 symptoms “were less likely to get tested or treated than white patients” in hospitals. Women were also less likely to receive medical attention throughout the pandemic. Unfortunately, patient neglect during Covid-19 did not just occur in the form of physicians simply ignoring their marginalized patients; patient neglect also occurred in the form of medical gaslighting. Ailsa Court spent months trying to convince physicians that her lasting chest pains, lung achiness, and migraines were induced by Covid-19. However, she was met with doctor after doctor telling her “this is a figment of [your] imagination” or “[you are] stressed because of the economy.” Due to the high-pressure working environment caused by the pandemic, healthcare workers are forced to prioritize their care to those that are most in need of treatment and most likely to respond well to treatment. Consequently, unconscious biases can inspire snap decisions that inhibit physicians from adequately caring for all of their patients.

The mistreatment of non-white and non-male patients in healthcare, whether intentional or not, is a direct reflection of society’s mistreatment of them. Nonetheless, the same prestige and credibility that health professionals wield to dismiss patients can act as a double-edged sword to bring light to the systemic oppression that marginalized communities face in all sectors. Thus, standing between a minority and their voice in healthcare is actually a white coat without the courage to acknowledge and amplify minority experiences.

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Updated: Mar 22, 2021

Reading letters from my sister’s eighty-something year old best friend— let’s call her Susan— always brings up an unanswerable question: is isolation an illness? On one hand, loneliness is linked to severe health conditions including increased risk of heart disease, stroke, depression, and a plethora of others. But in today’s uniquely challenging and unforgiving times, isolation is a safety measure— a way to stay away from the COVID virus we fear the most, we would think. Think again.

Social isolation is associated with about a 50% increased risk of dementia [1]. And while the past year has arguably been one of isolation for everyone, the past year has been a grueling year for nursing home residents. According to a study performed by Carla Perissinotto, M.D., a geriatrician and associate professor of medicine at the UCSF School of Medicine, found that seniors in long-term near the San Francisco Bay Area said that they would rather risk catching COVID than remain alone and isolated [2]. With the reduced ability to platforms such as Zoom to converse with their loved ones as well as the obvious restrictions on visits from loved ones, the elderly people in nursing are drowned in ragged steadiness of their own breathing.





So, what can be done? Western culture already neglects our elders more than we care to admit. Nursing homes have become a necessary evil for working parents who appease their conscience by sending their own parents to a “safe place to live out their years”. After all, it’s the perfect way to “visit when you want”. Sealed, shut, decision well done. But with this pandemic, “visit when you want” is not an option either.

Susan writes to my sister saying that she’ll never know when she’ll see her grandson next, when she’ll be able to spoil him with gifts and see him wear his new pajamas while he holds her hand. She’s dying from three different infections and he doesn’t even know it. It’s not her place to tell him and it’s not in her power to stop it. But what she can do is write to him, hoping he’ll write back. And he does. He sends her a picture in pajamas and Susan is so elated, she photocopies that picture and attaches it in a letter to my sister.

Write. That is something we can all do. Write to an elder during this pandemic. There will never be an answer to the question of whether nursing homes are ethical, whether they achieve the purpose they sought to achieve and whether they are the best solution for the elderly. But there will be an answer to whether you’re an empathetic person. One letter doesn’t take more than a couple of minutes to write. When the seniors in our society open them, they are overjoyed and treasure them. I hope that whoever reads this will take the time to write a letter to any elder in their life, shining a light in the isolation they face by giving them something to look forward to. And perhaps, something to live for.


References

  1. National Academies of Sciences, Engineering, and Medicine. 2020. Social Isolation and Loneliness in Older Adults: Opportunities for the Health Care System. Washington, DC: The National Academies Press. https://doi.org/10.17226/25663.

  2. Kotwal AA, Holt-Lunstad J, Newmark RL, Cenzer I, Smith AK, Covinsky KE, Escueta DP, Lee JM, Perissinotto CM. Social Isolation and Loneliness Among San Francisco Bay Area Older Adults During the COVID-19 Shelter-in-Place Orders. J Am Geriatr Soc. 2021 Jan;69(1):20-29. doi: 10.1111/jgs.16865. Epub 2020 Oct 9. PMID: 32965024; PMCID: PMC7536935.


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DMEJ

   Duke Medical Ethics Journal   

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