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Ishaan Brar

People with disabilities represent the largest minority in the United States, yet coverage on the pandemic rarely considers an analysis of how disabled people were affected by COVID - 19. Broadly, this lack of coverage is just one way by which ableism, discrimination against disabled individuals, manifests. Broadly, the COVID - 19 pandemic demonstrates the way by which ableism manifests itself as a system of power both in general society within healthcare systems. It's critical the field of medicine interrogates itself and shifts the paradigm by which it views care.

COVID - 19 served to illuminate the broader structures of ableism. To see evidence, one only needs to take a look at their computer screens. Accommodations that disabled people have been fighting for years to be the norm, such as hybrid/virtual meeting options and the ability to work from home to circumvent the barriers of transportation, access, and physical and mental stamina, were immediately put into place when nondisabled folks needed them to continue working during the pandemic. And, while this was celebrated as an example of our flexibility, resiliency, and determination as a broader society in “these troubled times,” for folks with disabilities in years prior, fighting for accommodations was seen as an act of narcissism and ungratefulness. As Lennard Davis, internationally known author in disability studies and Distinguished Professor of English at the University of Illinois at Chicago, wrote in his article Bending over Backwards: Disability, Narcissism, and the Law, that individuals who seek accommodations are given the perception they are “ attempt[ing] to claim themselves as an exception to the rules of society, which allows them to overstep the bounds assigned to normal people.” Rather than accommodations being seen as something that helps bring individuals with disabilities achieve equity with their nondisabled colleagues, it's been framed as a “benefit” that allows disabled people to unfairly get ahead. And now, as the world begins to open up and people return to personhood, many of these accommodations will disappear as well - despite them being successful - leaving people with disabilities back to their original position: fighting for equitable accommodations despite being seen as ungrateful.

And, it's worth highlighting, it's not just through the hypocrisy of accommodations that COVID exposed ableism - it's found everywhere. Disability activist Imani Barbarin, explores how anti-vaccination movements use ableism in their discourse, not wanting their children to get the vaccine, lest they end up with autism. The public shame of not getting a vaccine often ignores people with disabilities who medically can’t get the vaccine or lack the means of access to go to a clinic, and can unfairly force individuals to reveal their medical illnesses and disability. COVID - 19 overwhelmingly killed individuals in institutions, nursing homes, and hopices - areas where people with disabilities are found.

Along with the general population during this pandemic, the medical field too has struggled with its approach to disability. The case of Michael Hickson demonstrates many of these problems so effectively: rather than be given comparable quality of care to a nondisabled patient, Hickson died after he was refused treatment for COVID - 19 as he was a disabled parapalegic, lacking sufficient “quality of life” and therefore was “taking” resources belong to someone else. During this pandemic especially, with healthcare workers being told to divert resources to patients who have the best possible outcome for care - a metric that excludes disabled people, who are often considered to have a worse quality of life by the simple virtue of having a disability, even though that is just not true. But it would be wrong to argue this was a one time situation brought on by the Pandemic. In her essay, Healthcare as Eugenics, Ani B. Satz, professor of law at Emory University, draws comparisons between the logics of past historical movements of eugenics, which sought to eliminate disability through state run programs of sterilization of disabled folks and the creation of disabled movements, and the current field of medicine. Both the field of medicine today and past eugenics movements were centered on eliminating disability, seeking to “cure” the population and push for typical forms of functioning, such as surgery, rather than look for atypical modes of function, power chairs, that may lead to the best outcomes for patients. Satz writes “Healthcare seeks to prevent, ameliorate, or eliminate disability with the goal of normalizing individuals.'' This creates the perception of associating disability with loss and stigma, sending a message that “the lives of individuals with disabilities are not as valuable as the lives of individuals who function typically.”

COVID- 19 has certainly exposed the ways which ableism manifests within society and healthcare, but it's deeper roots within modern healthcare signal a need for the medical field to shift its paradigm from one of a medical, cure focused approach of removing disability to a more social, patient centered model of care. This model doesn’t say that curing patients is flawed or wrong, but rather we refocus our care around what's best for the patient outcomes that fits what the patient desires. This approach begins at the medical school level, where adopting disability conscious medical training, which Dr. Quirici, Dr. Doebrich, and Dr. Lunsford describe as “draw[ing] on insights from intersectional disability justice activism” to “improve upon competency programs by utilizing disability studies and the principles of disability justice to guide us in the critique of norms, traditions, and institutions to more fully promote the respect, beneficence, and justice that patients deserve.”


References

  1. Barbarin, Imani. "Death by a Thousand Words: COVID-19 and the Pandemic of Ableist Media," Refinery 29, https://www.refinery29.com/en-us/2021/08/10645352/covid-19-and-the-pandemic-of-ableist-media. Accessed 20 Oct 2021.

  2. Davis, Lennard. “Bending over Backwards: Disability, Narcissism, and the Law.” March 2000. Berkeley Journal of Employment & Labor Laws. vol 21, Issue 1, 2000, Accessed 10 October 2021.

  3. Doebrich, Adrienne, Quirici, Marion, and Lunsford, Christopher. ‘COVID-19 and the Need for Disability Conscious Medical Education, Training, and Practice’. 1 Jan. 2020 : 393 – 404.

  4. Pulgrant, Andrew. “How The Disability Community Is Still Conflicted About COVID-19,” Forbes, https://www.forbes.com/sites/andrewpulrang/2021/08/31/how-the-disability-community-is-still-conflicted-about-covid-19/?sh=73bbe7d3517d. Accessed 20 Oct 2021.

  5. Satz, Ani B. “Healthcare as Eugenics.” Duke University Goodson Law Library. Accessed 20 October 2020.

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Talia Goodman

No one wants a new normal, but the presence of COVID-19 requires a new normal. Vaccines appear to be the first step in returning the world to its former state. Globally, 6.6 billion doses have been administered, and 23.17 million are distributed each day. As of October 14, 2021, over 187 million Americans, or 56.6% of the total U.S. population, have been vaccinated against COVID-19 [1]. The United Arab Emirates leads the world in vaccine rates, with 94.83% of their population being vaccinated, and Tanzania lies at the bottom of the list with only 0.97%. Countries like the UAE and the United States give the appearance of progress towards normalcy, but the majority of the world does not have access to the same resources. Only 2.5% of people in low-income countries have received at least one dose [2]. Inequity in vaccine distribution makes the idea of vaccine passports, certifications of vaccination that reduce public health restrictions for their bearers, unfair.

Governments argue that the purpose of vaccine passports is to allow people to travel, attend large gatherings, access public venues, and return to work without compromising personal safety and public health [3]. Vaccine passports make sense for international travel because all foreign visitors being inoculated against COVID-19 would help to keep both the country in question and the tourists safe. However, practical and ethical challenges prevent domestic vaccine passports from being implemented.

Nations that do not offer vaccination to all of their citizens but then introduce a vaccine passport for domestic use would be unfairly discriminating against chunks of society. It would only entrench inequities that favor citizens of high- and upper-middle-income nations. Aside from those who lack access to vaccines, some people remain unvaccinated on medical, religious, and philosophical grounds. While many people in other countries would get the vaccine if it were available to them, here are some statistics from Forbes about the Americans who refuse the vaccine: 18% of 18-29-year-olds, 18% of men, 40% of Republicans, 44% of white evangelical protestants, 20% of Fox News viewers, and 22% of people with less than a college degree [4]. ​​While not ideal, vaccine passports could incentivize members of the public that are unvaccinated by choice to not only get the vaccine, but return for a second dose.

In some countries, travelers must be vaccinated against Yellow Fever and receive a card as a vaccine passport if they want to enter the country. No card, no travel. If connecting our vaccine card to a QR code can help protect the public and get us on the way back to some normalcy, isn’t it at least worth trying?


References

[1] Carlsen, A., Huang, P., Levitt, Z., & Wood, D. (2021, October 14). How is the COVID-19 vaccination campaign going in your state? NPR. Retrieved October 14, 2021, from https://www.npr.org/sections/health-shots/2021/01/28/960901166/how-is-the-covid-19-vaccination-campaign-going-in-your-state.

[2] Ritchie, H., Mathieu, E., Rodés-Guirao, L., Appel, C., Giattino, C., Ortiz-Ospina, E., Hasell, J., Macdonald, B., Beltekian, D., & Roser, M. (2020, March 5). Coronavirus (COVID-19) vaccinations - statistics and research. Our World in Data. Retrieved October 14, 2021, from https://ourworldindata.org/covid-vaccinations.

[3] Osama, T., Razai, M. S., & Majeed, A. (2021, April 1). Covid-19 vaccine passports: Access, equity, and Ethics. The BMJ. Retrieved October 14, 2021, from https://www.bmj.com/content/373/bmj.n861#ref-1.

[4] Hart, R. (2021, September 5). By the numbers: Who's refusing Covid vaccinations-and why. Forbes. Retrieved October 14, 2021, from https://www.forbes.com/sites/roberthart/2021/09/05/by-the-numbers-whos-refusing-covid-vaccinations-and-why/?sh=63d03bdc52ea.



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Camille Krejdovsky

Over the past several months, life in the US has begun to resemble some form of post-COVID normalcy. With air travel rebounding, sporting venues reopening, and concerts on the horizon, life is beginning to look a lot more like pre-January 2020 times. The current COVID-19 vaccines have facilitated this, allowing many to go about their daily lives with a greater sense of security, knowing that their risk of severe illness is lowered. In some instances, the white paper vaccine card has become a sort of ticket to freedom, with many leisure venues requiring it for entry.

But while life here seems to be inching back to normal, the global situation looks much different. As of October 15th, 2021, just 7.5% of those living on the African Continent had received at least one vaccination dose. In countries such as Haiti and Tanzania, those numbers look much bleaker, coming in at less than 0.6% of their populations. The disparities are clear: lower-middle-income countries are struggling to provide their citizens with first doses while wealthier countries such as the US and several European nations have begun to offer optional 3rd doses, or booster shots. The factors leading to these striking differences in access are complex, revealing longstanding inequalities and the failure to include lower-middle-income countries in emerging technology. While there was a plan in place to create more equitable global vaccine access, called COVAX, it ultimately has fallen short of its goals due to wealthier nations forming side deals with vaccine manufacturers and buying up vaccine supply before it was even produced.

In addition to the ethical issues that the inequality in access raises, global vaccine distribution is mandated by our collective desire to enter the post-COVID era. As pockets of COVID-19 infections are allowed to persist, new variants will arise, eventually making their way around the world. According to Dr. Krishna Udayakumar, Director of the Duke Global Health Innovation Center, it’s only a matter of time until one of these variants will render our current vaccines ineffective, leading us “back to square one”. If ethical concerns alone won’t push us to make the needed changes, necessity will.

While the need for equality is easy to recognize, the path towards it is complicated and difficult. The novelty of the vaccine technology and its storage requirements have further exacerbated the issue, making it so that not all of the excess vaccine that wealthier nations have possession of can be shipped abroad due to expiration concerns. But even if it were possible to ship surplus abroad, this would be a temporary fix that circumvents the root of the issue. Development of manufacturing and distribution capacity is what is really necessary in these countries, along with potential further innovations in vaccine technology. While the former has proved difficult due to the hesitancy of the pharmaceutical industry to relinquish control of their patents (which dictate who can produce the vaccine), the latter is already underway. Researchers have identified the issues in distribution and are proposing creative solutions, such as a self-administered vaccine patch that is not as temperature sensitive as the original formulations. Another exciting possibility is the pan-coronavirus vaccine being worked on by researchers at the Duke Human Vaccine Institute, which would provide protection against a large range of coronaviruses, with the potential to protect against new variants as well as future outbreaks. Innovations such as these, in combination with expansion of manufacturing rights and investment in local manufacturing capacity will be a challenging, but ultimately essential step in the march towards the global return to normalcy. The silver lining is that the interconnectedness of this pandemic has forced attention towards the health inequalities that exist around the world and is pushing us to address them through innovation that will hopefully create solutions viable beyond the context of the current public health crisis.


References

  1. Josh Holder, “Tracking Coronavirus Vaccinations Around the World,” New York Times, October 15, 2021, https://www.nytimes.com/interactive/2021/world/covid-vaccinations-tracker.html.

  2. IBID.

  3. Jamie Ducharme, “COVAX Was a Great Idea, But Is Now 500 Million Doses Short of Its Vaccine Distribution Goals. What Exactly Went Wrong?”, September 9, 2021, https://time.com/6096172/covax-vaccines-what-went-wrong/.

  4. Krishna Udayakumar, “COVID Booster Shots Are Coming. But Most Of The World Hasn’t Gotten Its First Vaccine”, interview by Scott Simon, Weekend Edition Saturday, NPR, August 28, 2021, https://www.npr.org/2021/08/28/1031965166/covid-booster-shots-are-coming-but-most-of-the-world-hasnt-gotten-its-first-vacc.

  5. IBID.

  6. Amy Maxmen, “The Fight to Manufacture COVID Vaccines in Lower-Income Countries”, Nature News, September 15 2021, https://www.nature.com/articles/d41586-021-02383-z.

  7. O’Shea, Prausnitz, Rouphael, “Dissolvable Microneedle Patches to Enable Increased Access to Vaccines against SARS-CoV-2 and Future Pandemic Outbreaks”,Vaccines (Basel), April 1 2021, doi: 10.3390/vaccines9040320.

  8. Eric Ferreri, “Researchers Discuss New Vaccine That Could Prevent Future Pandemics”, Duke Today, May 17 2021, https://today.duke.edu/2021/05/researchers-discuss-new-vaccine-could-prevent-future-pandemics.

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DMEJ

   Duke Medical Ethics Journal   

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